Philosophy
Explore the educational catalogue, one Discovery at a time.
- Archive 00474
The Stoic discipline of judgment
- Archive 00494
Why Nyaya makes an argument show its workings
- Archive 00495
What changes in Zhuangzi's butterfly dream?
- Archive 00496
Avicenna's person without sensations
- Archive 00497
Why emptiness does not mean nothing exists
- Archive 00498
The child by the well and the beginnings of ethics
- Archive 00499
Du Bois and seeing yourself through another's eyes
- Archive 01280
What makes an argument valid
- Archive 01281
Necessary and sufficient ask different questions
- Archive 01282
Induction reaches beyond its examples
- Archive 01283
Abduction seeks the best explanation
- Archive 01284
Gettier's problem for knowledge
- Archive 01285
Descartes and methodical doubt
- Archive 01286
Locke and the origins of ideas
- Archive 01287
Hume and the problem of causation
- Archive 01288
Kant asks what makes experience possible
- Archive 01289
Testimony lets knowledge travel
- Archive 01290
Epistemic injustice and unequal credibility
- Archive 01291
Disagreement without instant surrender
- Archive 01292
Plato's cave and the work of education
- Archive 01293
Aristotle's four kinds of explanation
- Archive 01294
The Ship of Theseus and identity
- Archive 01295
Personal identity across a lifetime
- Archive 01296
Dualism separates mind and body
- Archive 01297
Physicalism and the mental world
- Archive 01298
What consciousness is like from within
- Archive 01299
Functionalism defines minds by their work
- Archive 01300
The Chinese Room tests an analogy
- Archive 01301
Free will in a world of causes
- Archive 01302
Compatibilism changes the freedom question
- Archive 01303
Why nothing is a difficult idea
- Archive 01304
Aristotle and the cultivated virtues
- Archive 01305
Epicurus and the limits of desire
- Archive 01306
Kant and acting from duty
- Archive 01307
Utilitarianism counts consequences
- Archive 01308
Care ethics begins with relationships
- Archive 01309
The difference between causing and allowing
- Archive 01310
Moral luck and fair judgment
- Archive 01311
The demandingness of doing good
- Archive 01312
Promises create special obligations
- Archive 01313
Forgiveness and accountability
- Archive 01314
Moral relativism and disagreement
- Archive 01315
Ethical pluralism admits competing values
- Archive 01316
Hobbes and the problem of insecurity
- Archive 01317
Locke and government by consent
- Archive 01318
Rousseau and the general will
- Archive 01319
Mill's harm principle
- Archive 01320
Rawls and the veil of ignorance
- Archive 01321
Nozick and patterned distributions
- Archive 01322
The capabilities approach asks what people can do
- Archive 01323
Recognition as a demand for justice
- Archive 01324
Civil disobedience and public principle
- Archive 01325
Democracy as more than counting votes
- Archive 01326
Republican freedom and arbitrary power
- Archive 01327
Cosmopolitanism crosses political borders
- Archive 01328
Confucian ritual and ethical formation
- Archive 01329
Mozi and impartial concern
- Archive 01330
Xunzi and deliberate cultivation
- Archive 01331
Daoist nonaction and skilled response
- Archive 01332
Jain perspectives on a complex reality
- Archive 01333
Buddhist no-self and changing experience
- Archive 01334
Advaita Vedanta and nonduality
- Archive 01335
Al-Farabi and the virtuous city
- Archive 01336
Averroes on philosophy and interpretation
- Archive 01337
Ubuntu and relational personhood
- Archive 01338
Simone de Beauvoir and becoming a woman
- Archive 01339
Sartre and responsibility for a life
- Archive 01340
Wittgenstein and language in use
- Archive 01341
Austin and words that perform actions
- Archive 01342
Pragmatism tests ideas through consequences
- Archive 01343
Hermeneutics and the circle of interpretation
- Archive 01344
Phenomenology begins with experience
- Archive 01345
Existential absurdity and Camus
- Archive 01346
Aesthetic judgment beyond simple preference
- Archive 01347
Environmental ethics beyond human interests